Felipe Eser Jose
Felipe E. Jose was Grandma Pam’s dad. He was a teacher, journalist, playwright, car salesman, optometrist, labor leader, politician, civil servant, and businessman. He spoke at least five languages. He helped write the 1935 Philippine Constitution, which created the transitional Commonwealth of the Philippines and laid the foundation for independence from the US Empire in 1946. At the height of his career, he was the Director of Labor under President Quezon, but then he was removed from office for corruption under President Quirino.
A collage of accounts of Felipe E. Jose and his life up until the mid 1930s.
Alright, here’s what we can gather about Felipe’s timeline.
He was born on August 23, 1883,* in Sumacab, Cabanatuan, Nueva Ecija, to Luis Eser Jose and Apolonia Malarulat.
He went to primary school in Victoria, Tarlac (1902), and then elementary school in Malolos, Bulacan (1903).**
School teacher in Victoria, Tarlac from 1905-1908.
Internal Revenue agent from 1909-1910.
Editor for Plaridel, a Tagalog-Spanish bilingual newspaper from 1911-1913.
Collaborator for Tagalog and Spanish newspapers (La Opinion, El Debate, and Pagkakaisa) from 1913-1917.
“A businessman” from 1917-1928. I believe this is referring to his time as an automobile salesman for La Estrella Del Norte and Luneta Motor Company.
Writer and correspondent for the National News Service from 1924-1927.
Founder and first president of the Workers and Peasants Association from 1927-1928.
Supervisor for the Rural Credit Division of the Bureau of Agriculture from 1928-1929.
Became a Doctor of Optometry from the Philippine School of Optometry in 1929, and practiced from 1929-1931.
Member of Baguio City Council from 1931-1934.
Member of the Quezon
Mixed Independence Mission to the United States in 1933.
Elected Delegate to the Constitutional Convention from the District of Baguio in 1934-1935.
Assemblyman from the second district of the Mountain Province, 1935-1938.
In 1936, it was said “His philosophy of life is: ‘Labor is the fundamental basis of all human progress.’”¹
In 1939, he was described as “a well-known vernacular dramatist, businessman, writer, and labor leader. He was for two terms the first Vice-President of the Labor Congress of the Philippines. He is a member of the Nacionalista party.”²
I’ve been able to find this information about Felipe from encyclopedias, write-ups of congressional delegates, and history books. Perhaps one of the most interesting of the primary sources I’ve seen is a booklet called “An Appraisal of a Great Commoner: Hon. Felipe E. Jose,” which is “A Compendium of What Different People Think of Hon. Felipe E. Jose–and the Reasons Why They Want Him Appointed Mayor of Baguio.” It’s essentially a collection of testimonies addressed to the Governor-General of the Philippines and President of the Senate, advocating for Felipe to be appointed mayor of Baguio in the wake of the city’s last American mayor, E. J. Halsema, tendering his resignation. He never became mayor (Quezon appointed Sergio Bayan in 1937), but the document is chock-full of interesting (if, again, sometimes contradictory) bits and bobs.
This book is filled with glowing praise about his integrity, work ethic, leadership, and love of country and the everyman, from civil servants and citizens and governmental bodies from all over Luzon. People speak of his “ambition to serve the working class” and how he “has shown unselfish interest in the welfare of the laboring class, especially of the mine-workers, chaffeurs, and street-cleaners of the City of Baguio.”
“He may be outspoken sometimes, but his assertiveness is always tempered with a readiness to respect others’ views and rights.” –Resident Commissioner Francisco A. Delgado
Of interest to maybe just me, the Governor of Ilocos Norte and others submitted a petition stating Felipe spoke “English, Spanish, Tagalog, Pampango, Igarot, and Ilocano,” while another letter says he “speaks and writes English, Spanish, Tagalog, Ilocano, and Pangasinan.” For context: Igorot is a collective term for around ten Indigenous ethnolinguistic communities in the Cordilleras (it’s not one language), Pampango is another word for Kapampangan, and I just think it’s just cool that he might have spoken Pangasinan.
This document is also filled with so many little clues to a historical political landscape that I have so many questions about. Emerging for me are:
Tensions between the working class and capitalists/businessmen (“We believe and hold that the circumstance of Mr. Jose's being a labor leader cannot be a drawback to a program of efficient and honest administration of Baguio in the event he is appointed.”)(“Baguio wants a New Deal. Its people need it. And thanks to the inborn love of liberty and justice of the American people, that New Deal so long delayed and so long hoped for will soon become a reality.”)
A need to declare love for and loyalty to the United States while simultaneously desiring a transition to Filipino leadership (“We have known Mr. Felipe E. Jose to be a man of integrity, loyal to the sovereign government of the United States and one who loves his country very dearly.”) (“Permit us to state that we have no complaint whatsoever against the present administration of Baguio, much less against Mayor Halsema personally.”)(“WHEREAS, with the recent resignation from office of the Honorable E. J. Halsema as City Mayor of Baguio, the appointment of a Filipino to the mayoralty of Baguio comes as a logical step in view of assumption of the rights and responsibilities of self-government by the Filipino people under the forthcoming Commonwealth Government.”)
Allusions to expected tensions between the ethnolinguistic communities of Luzon (“It might interest you to know that the spirit of sectionalism or racial feeling has not been allowed to rear its head in the present move. Among the signers of this letter and that addressed to the Governor-General are Tagalogs, Ilocanos, Pampangos, Pangasinan, Chinese, Japanese, etc.”).
Another tension I often think about when it comes to Felipe is the designation of “Filipino” (Tagalog) as the national language, transitioning from Spanish and English as the official languages. During the drafting of the 1935 Philippine constitution, Felipe argued:
“Bilang na ang mga araw ng pagka-alipin at pagiging palaasa at darating na ang araw ng kalayaan. Ang Espanya at pagkatapos, ang Amerika, ang mga makapangyarihan na ang kultura ay ipinilit sa atin, ay paalis na bilang mga kongkistador ng nakaraang panahon. At ang natitira ay ang ating panahon — ang panahon ng mga Pilipino kung kailan dapat nating itayo ang isang bagong bansa na may sariling kultura, sibilisasyon, kayamanan, karangalan, kapangyarihan, at wikang pambansa.”
(The days of enslavement and dependency are numbered and the day of freedom is coming. Spain and America, colonial powers that imposed their culture on us, are leaving. And what remains is our time — the time when we Filipinos can build a new nation with its own culture, civilization, wealth, honor, power, and a national language.)
The National Assembly was charged with taking “steps toward the development and adoption of a common national language based on one of the existing languages.” Six major regional languages got representatives to lead the newly created Institute of National Language, even though there are around 175 different ethnolinguistic groups in the archipelago designated as “The Philippines” by the Spanish colonizers to honor this inbred, incestuous idiot:
Yuck.
Okay sorry anyway so Felipe advocated for Tagalog to be the national language of the Philippines but that’s really fraught because it was just very Manila-centric, which was the colonial site of power; Tagalogs weren’t even as populous as Visayans; and obviously having a nation-state impose one single language onto a colonially consolidated territory instead of honoring and protecting the rich linguistic diversity of a pre-colonially fluid and multi-territorial archipelago,,, is going to result in the same erasure that colonialism perpetuated. More to be said about “Imperial Manila” in a later post, but suffice it to say Felipe was working directly within the tensions of nation-building that both sought to be free from and also reproduced colonial paradigms.
From about 1935 through World War II, it’s hard to find where Felipe and our family went or what they were doing.
He eventually became the Director of Labor under President Quezon (I’m still trying to find what year).
Director of Labor Felipe E. Jose at his desk.
*Some sources say 1888, but I think 1883 makes more sense. One reason is for this is that while I haven’t been able to find Felipe’s birth record, I have been able to find two other Eser Joses born to Luis and Apolonia in Sumacab: Margarita in 1873 and Barbara in 1888. If I’m right and they are his sisters, he wouldn’t have been able to have been born the same year as Barbara, but could plausibly have been a middle child between those two.
Conversely, his primary and elementary schooling dates make no sense to me with either birth year, so it’s hard to confirm using other dates…
**I’m inclined to think this is incorrect and perhaps he taught at these schools during these dates, because he would have been either in his teens or twenties by this time.
¹ Cornejo, Miguel. Cornejo’s Commonwealth Directory of the Philippines. 1939.
² Encyclopedia of the Philippines: The Library of Philippine Literature, Art and Science, Volume 9: Builders of the New Philippines. 1936.